1 Chronicles 27:4

Authorized King James Version

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And over the course of the second month was Dodai an Ahohite, and of his course was Mikloth also the ruler: in his course likewise were twenty and four thousand.

Original Language Analysis

וְעַ֞ל H5921
וְעַ֞ל
Strong's: H5921
Word #: 1 of 14
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
מַֽחֲלֻקְתּ֔וֹ And over the course H4256
מַֽחֲלֻקְתּ֔וֹ And over the course
Strong's: H4256
Word #: 2 of 14
a section (of levites, people or soldiers)
הַחֹ֣דֶשׁ month H2320
הַחֹ֣דֶשׁ month
Strong's: H2320
Word #: 3 of 14
the new moon; by implication, a month
הַשֵּׁנִ֗י of the second H8145
הַשֵּׁנִ֗י of the second
Strong's: H8145
Word #: 4 of 14
properly, double, i.e., second; also adverbially, again
דּוֹדַ֤י was Dodai H1737
דּוֹדַ֤י was Dodai
Strong's: H1737
Word #: 5 of 14
dodai, an israelite
הָֽאֲחוֹחִי֙ an Ahohite H266
הָֽאֲחוֹחִי֙ an Ahohite
Strong's: H266
Word #: 6 of 14
an achochite or descendant of achoach
מַֽחֲלֻקְתּ֔וֹ And over the course H4256
מַֽחֲלֻקְתּ֔וֹ And over the course
Strong's: H4256
Word #: 7 of 14
a section (of levites, people or soldiers)
וּמִקְל֖וֹת was Mikloth H4732
וּמִקְל֖וֹת was Mikloth
Strong's: H4732
Word #: 8 of 14
mikloth, a place in the desert
הַנָּגִ֑יד also the ruler H5057
הַנָּגִ֑יד also the ruler
Strong's: H5057
Word #: 9 of 14
a commander (as occupying the front), civil, military or religious; generally (abstractly, plural), honorable themes
וְעַל֙ H5921
וְעַל֙
Strong's: H5921
Word #: 10 of 14
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
מַֽחֲלֻקְתּ֔וֹ And over the course H4256
מַֽחֲלֻקְתּ֔וֹ And over the course
Strong's: H4256
Word #: 11 of 14
a section (of levites, people or soldiers)
עֶשְׂרִ֥ים likewise were twenty H6242
עֶשְׂרִ֥ים likewise were twenty
Strong's: H6242
Word #: 12 of 14
twenty; also (ordinal) twentieth
וְאַרְבָּעָ֖ה and four H702
וְאַרְבָּעָ֖ה and four
Strong's: H702
Word #: 13 of 14
four
אָֽלֶף׃ thousand H505
אָֽלֶף׃ thousand
Strong's: H505
Word #: 14 of 14
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand

Analysis & Commentary

Theological Analysis: This passage falls within the section on Military and civil administration - kingdom organization. The Hebrew term שָׂרִים (sarim) - princes/officers is theologically significant here, pointing to Godly governance and administration. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Godly governance and administration. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ's kingdom administration.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Military and civil administration - kingdom organization occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection